Britain

The Riches Of The European Bronze Age

Dea MadreAnother reminder this year of the riches of the European Bronze Age which we still underestimate so much – this time in the form of an artefact allegedly looted from Sardinia and now up for sale in New York, magnificent in its stark simplicity.

Adam Nicolson’s superb study of Homer and the Bronze Age, The Mighty Dead, and my own travels through Bronze Age Britain in The Green Road into the Trees have whetted my appetite for more.  And a chance to go to Athens recently and see some of Schliemann’s findings from Mycenae, like the so-called Mask of Agememnon, in the flesh – or rather metal – only confirmed that.

A chance to see something closer to home is at the British Museum: The Mold Gold Cape, discovered in Wales and the most spectacular of British Bronze Age findings, which should have crowds diverting from the Egyptian rooms, but few know about.

Oxford Mayday

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As part of an occasional series – where I get up early so you don’t have to, as in previous posts on Stonehenge solstice  etc. – a frontline report from Oxford Mayday, which by comparison was a relatively genteel affair – the only rasta locks I saw were on a security guard, one of many stopping anyone from jumping into the river off Magdalene Bridge.

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But from the moment the choir started singing from the top of the tower at 6.00 am, this had a magical quality:  green men parading, a terrific samba band up the High St and Oxford buildings looking at their most dreamy in the morning mist.  A lot of very hungover and loved up students emerged from clubs and pubs: a strange mixture of disco shorts and dishevelled black tie.  And in the middle of it all, a talented band playing mournful latin music in front of the Havana cigar shop…… what a way to wake up to spring.

 

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for those who always have to have a bike with them in Oxford
for those who always have to have a bike with them in Oxford

 

 

 

 

 

 

 

 

 

 

 

Spring: The Blue Road into the Trees

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bluebell woods (c) Hugh Thomson

“The bluebells in the beech woods that surrounded and disguised the embankment came as a shock.  I had forgotten that they would be there, a soft purple rather than blue, as I came in from the bright sunshine of the fields and saw waves and islands of them spreading below the trees, not so much lighting up the forest as glowing within it:  purple shadows.

They spread across the ridge.  A heavy-seeded plant, bluebells travel slowly across the ground: it had taken many, many generations for them to cover such distance.  The carpet of blue flowers managed to be a celebration both of the transience of spring and of the permanence of the English landscape.

I followed a path that was covered with beech-mast and threaded through with white wood anemones.  Looking down through the trees at the wheat fields to either side, with the young wheat still tight in bud, the stalks shimmered blue under the green of their tops, so that when viewed from certain angles they looked like water, an effect exaggerated when the wind blew across the fronds and sent a ripple of green-yellow across the underlying blue.”

a seasonal extract from The Green Road into the Trees: An Exploration of England, which has just won the first Wainwright Prize for Nature & Travel Writing

following Edward Thomas and his ‘map of the soul’

The Dark Earth and the Light Sky, Almeida Theatre, LondonBlown away by the quite phenomenal Nick Dear play The Dark Earth and The Light Sky about Edward Thomas, now showing at the Almeida Theatre on its first run.

I wrote about Thomas in The Green Road into the Trees – indeed in some ways the book was a centenary version of his own book, The Icknield Way, when he took the same route in 1912. Nick Dear has a fine phrase for Thomas’s travel books which he describes as ‘maps of his soul’, rather than more conventional guides, and as a result did not sell.

Dear does a few things exceptionally well:  he doesn’t sentimentalise Thomas at all – he often comes across as a monster in the way he treats his wife Helen in particular;  the play does not climax with Thomas’s tragic death in the First World War which often over-colours accounts of his life – this is the chronicle of a death foretold;  he shows how the friendship between Thomas and Robert Frost was pivotal for both men’s poetry – Thomas started publishing and Frost got recognition.

But above all it focuses on Helen, who for me had always been a shadowy presence.  She comes across as a tragic figure, quite beautifully played by Hattie Morahan, dealing with her husband’s depression and death wish with alternate light and sadness.

In The Green Road into the Trees, I quoted the lines of Thomas that haunted me from his own account of my journey:  ‘I could not find a beginning or an ending to the Icknield Way. It is thus a symbol of mortal things with their beginnings and ends always in immortal darkness.’

Well at least it gets you out and about early

IMG_5502 tattoed man lo res
all photos (c) Hugh Thomson

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Having complained in an earlier column that most people celebrate the wrong solstice at Stonehenge – i.e. the summer one – when archaeologists think that it was built for the winter solstice, seemed only fair to go along today and see what might be happening. Even if it meant getting up at four in the morning to drive there.

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IMG_5528 blowing the horn lo res

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The Druids were out in force and drumming up a storm.  So were about 1000 more people, but nothing compared to the summer when you can easily get 30,000. Fewer people come in the winter because usually there’s no sun – but today, despite the recent rains, it dawned beautifully clear.

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One celebrant who came every year told me it was the first time she’d ever seen the sun for the solstice dawn.

Made for a great atmosphere.  Chief druid Rollo Maughling (Panama hat, below right) led some ecumenical prayers in which Gaia got the odd mention, as did the war in Syria and – an unexpected left field one – the centenary of the US membership of the IMF (I’m taking him on trust on this one).

IMG_5551 druid smoking cigar waiting for the sun cropped lo res

The odd friendly heckle from the crowd added suggestions for the service – like a spontaneous cheer in the honour of the late Sir Patrick Moore. Or a cry that went up at one point – ‘give him some room, druid coming through’ – when one berobed and bearded sage arrived late after  trouble parking on the A344.

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More by accident than design I found myself right by the drummers as they got going and almost got speared in the face by a stray dear’s antler on the back of someone’s mask.

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But the moment the sun came up was a moment to melt the ice splinter in any sceptic’s heart:  the stones warmed by the dawn, the music and the celebration.  As the self-styled King Arthur Pendragon, who has spent a lifetime campaigning for more open access to the stones and is now in his 60s, said to the assembled media, ‘one can see the divine in the spirit of the place.’

 

 

 

 

Getting Through Customs

Regular readers will remember my review of Howard Marks’s book about his adventures and high times in the drugs trade, which I suggested signalled a new form of travel book – the ‘how am I going to get through customs’ genre. Another remarkable example of this was Marching Powder, ghost-written by Rusty Young about the hair-raising experiences of a drug dealer in a Bolivian jail and set to be a major motion picture, with Brad Pitt’s involvement.

 

Now comes Mark Dempster’s Nothing To Declare, ably ghostwritten by Matthew Huggins, which is considerably grittier than either of the above.  Dempster does slightly less glamorous travel – though there is a funny bit where he tries to cross the Himalayas to a Nepalese village when stoned which is clearly not recommended in the manual – and is more Sweeney than Miami Vice.

Connoisseurs of the genre will still notice one or two similarities:  there is always a moment when, just like the hero of Goodfellas, paranoia overtakes the life of Riley and the helicopters start circling overhead.

Dempster also does the ‘it’s just become a day job shtick’ well, when he describes ‘the same daily routine, the same grind: up at eight, drink, stock up on Crucial Brew, deal, opium, drink, deal, smoke hash, deal, line of coke, deal, line of coke, Brian [his main supplier], bottle of wine, Sprog [bodyguard and drinking mate, trouble], fight, opium, drink, sex with girlfriend Lesley, drink, drink, drink, drink – pass out. That was it – days into weeks into months until a whole year had vanished.’

Thinking of doing a hard-core writers book which would describe my day, which also begins at eight but otherwise has few similarities: cup of tea, watch a rerun of Frazier on Channel 4, bacon sandwich, few e-mails, cup of coffee, write as much as I can before I get bored, phone girlfriend, pop over to deli across the road for a chat, have a Scotch egg or pork pie for lunch if I’m feeling like something extreme, salad if I’m feeling healthy and trying to go clean, do some more writing, do some more e-mails, uh, take some exercise, and let’s face it no one has got this far in the paragraph because it’s so dull….

This book reminds me a bit of those Alcoholics Anonymous meetings where every speaker tries to outbid the last one by declaring that ‘you think that guy did bad stuff – wait until you hear what I did!’

Dempster is quite remarkably candid – and often funny – about his lowlife, which does hit some truly frightening lows by the end. It never quite addresses the mystery of why some people feel the need to get so wasted – ‘an addictive personality’ is a very loose concept.  But it certainly describes the consequences well.

What Laser Scans have revealed at Stonehenge

 

ArcHeritage/English Heritage

Revelations about Stonehenge continue apace, with the news that laser scans have revealed 72 previously unknown Early Bronze Age carvings chipped into five of the giant stones.

Moreover many of these carvings are of Bronze Age axes.  The initial response – by among others The Independent, who covered the story – was that ‘the axe-heads – the vast majority of the images – may have been engraved as votive offerings to placate a storm deity and thus protect crops.’

As always, whenever anyone reaches for a ‘ceremonial’ or ritual explanation in archaeology it is wise to be careful.

One should remember that bronzes axes were neither purely functional or military, let alone ceremonial, in Bronze Age culture; they were often used as currency, to be bartered for other goods.  There are many reasons why the symbol of the axe may have had such a great attraction for the builders of Stonehenge: as a symbol of wealth, or of the great clearance of the forests which they were embarking on;  or simply as a potent icon, in the same way that they celebrated horses on their coins and at the White Horse of Uffington.

Very few such Bronze Age depictions of axes have been uncovered elsewhere in Britain;  those few that have were often associated with funerary monuments, which would match with the recent work done on the sacred landscape that surrounds Stonehenge by Mike Pearson Smith (who uncovered a henge at the river Avon nearby).

These are not the first axes to be noticed at Stonehenge. A few can still be made out on the surface without the need for a laser scan, and were listed in the 1950s. But in the past they have always been considered a rather marginal aspect of the site.  This new discovery, showing them there in such quantities, puts them more centre stage.

Those who wish to go straight to source on this fascinating story should read the full report which very helpfully has been put online by English Heritage:  among other details, it also confirms the long-held suspicion that many of the stones have been removed over the years.  Rather than being an unfinished site – as many have suggested since the very first investigations of the 18th century – it is a vandalised site.

Those who think the only good thing ever to happen to Stonehenge was to be in Spinal Tap might instead enjoy the Daily Mash’s Experts close to discovering secret pointlessness of Stonehenge.

 

Hyde Park – A Short Walk To The Centre Of The Universe or ‘Sometime In London City’

There was a moment when I was in the crowd of 80,000 for the final Olympics concert in Hyde Park, on the evening of the closing ceremony, and New Order were playing ‘Love Will Tear Us Apart’, when the last of the late August sun fell over the crowd’s faces  – a crowd who were singing along to the song – and a realisation came home to me which had been growing for the last couple of years. Slowly but surely, Hyde Park has become a concentration of wonderful energies from around the world.

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When I was a kid growing up in London it was a dull place, a place of nannies with prams and the Round Pond and not much happening.

But slowly and quietly things have been changing.  It began with the outburst of emotion over Diana’s death when the railings of the park spilled over with flowers;  her memorial fountain  – treated more as a long water slide by delighted kids – and flower walk softened the martial regularity of the place.

With its intricate system of paths all radiating out from one another in complex geometrical patterns, rather like those children’s games where you make a point and then swing a compass to see where you can get to next, it is a park one can get lost in constantly and discover new surprises:  the Lido where the hardy can still swim the Serpentine;  the beautiful new statue beside it, unveiled in 2009, of a 10 foot high bronze ibis;  the many families from the Middle East who feed the ducks as a Sunday outing, carefully avoiding the Rasta-locked rollerbladers who swing along the tarmac;  Speakers Corner, where fundamentalist Americans wearing khaki debate with sober Hasidic scholars wearing suits.  The joggers of every nation pass the couples sitting on a bench, or the students playing Frisbee.

The park technically speaking is made up of two republics joined at the hip, like the old Czechoslovakia;  Kensington Gardens to the West and Hyde Park itself to the East.  But to all intents and purposes Londoners treat them as the same contiguous park, regardless of bureaucratic distinctions.  The Serpentine that snakes between them, with its strange boomerang shape, is not so much a border as a binder.

By happy chance Yoko Ono currently has a show in centre of the park, at the Serpentine Gallery beside the lake, with ‘peace trees’ outside, festooned with the notes and wishes of visitors.  The show not only demonstrates that she was doing conceptual art of great simplicity and rigour when the new sensationalists like Hirst and  Emin were just a gleam in the art teacher’s eye, but encapsulates the feeling that what used to be the preserve of Central Park in New York – the internationalism, the love, the casual mingling of nations, many wearing rollerblades – has now come here to the centre of London:  the park as a world of its own; the park as the centre of the world.

 

The Green Road into the Trees – Launch

The book is now out – see the reviews in the Spectator and Independent  

To celebrate the launch and what is supposed to be summer, despite constant rain, a small extract on meeting a leading Druid at the summer solstice celebrations at Avebury: 

 

A few people have gathered by the big stones that were once, when upright, set as a triptych and may have been orientated towards the rising sun.  Loud snores are coming from a sleeping-bagged bundle at the bottom of the largest stone, where it looks as if someone is  going to sleep  through this year’s dawn solstice. 

I talk to a tall man in a grey cloak with a staff, who lives in Malmesbury.  He has the languid, tired manners of an Anglican vicar. 

‘Are you a Pagan?’ he asks, as if it were the most natural question in the world.  

I mumble the sort of non-committal generalities I usually do if someone asks if I’m a Christian.  My hesitancy is reinforced when he then asks if I’m a Christian and I have to give a similar response. 

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‘Paganism,’ he explains patiently, ‘is tied to a sense of place, of being rooted in a landscape.  If you’re drawn to a place like Avebury, then you’re probably a Pagan.’ 

I nod politely. 

‘Not that it’s easy being a Pagan,’ he sighs, and leans on his staff to peer moodily at the ground. ‘The problem about Paganism is that because it’s all local, and about local places, we don’t organise ourselves on a national basis very well.’  For a moment he sounds like a Liberal Democrat.  ‘What matters to a Pagan in Malmesbury is completely different to what matters to a Pagan in’ – and he casts around for an exotic example – ‘to a Pagan in, say, Devizes.’  He pauses.   ‘Or for that matter in Aylesbury.  There are a surprising amount of Pagans in Aylesbury.’ 

‘Trying to organise Pagans is like trying to herd cats,’ he says, with bitterness. ‘It’s solstice day, the most sacred day of the year, and most of them have gone to the wrong part of the circle to celebrate!’

 

From The Green Road into the Trees:  An Exploration of England by Hugh Thomson (Preface 18.99), with illustrations by Adam Burton

River Swimming

Poor David Walliams’ illness contracted from swimming the Thames for Charity threw up (sorry!) the following quite incredible statement from Thames Water:

A spokeswoman for Thames Water said: “The Thames is not a designated bathing area and therefore the Environment Agency does not require us to disinfect the treated waste water before it goes back into the river.’

swimming on the river thames Swimming breaksWell speaking as someone who regularly swims in it anyway, why the hell not make it ‘a designated bathing area’!  It would be a fabulous resource that could be accessed from half the Home Counties.  And get rid of the many pathogens that Thames Water currently pumps in there……

One of my best memories of travelling through Russia is the way that Russians use every last available inch of water to swim, so that you see them in canals and rivers and lakes everywhere, usually with a cold bottle of vodka and some pickled mushrooms to help them recuperate afterwards.

Pioneers like Kate Rew and the admirable Outdoor Swimming Society, OSS, still have a long way to go in their campaigning to make the same thing possible in Britain.

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